Showing posts with label Pecoraro. Show all posts
Showing posts with label Pecoraro. Show all posts

16 July 2025

Radaellians Respond to Pecoraro and Pessina (Part 4)

The publication of Masiello's booklet of criticism marked the climax of the debate surrounding Pecoraro and Pessina's sabre treatise. As we already saw with Alberto Cavaciocchi's reply to Masiello, public discussion began to focus more on the people making the arguments against Pecoraro and Pessina's treatise rather than the text itself. News of the treatise's imminent approval by the Ministry of War (and a possible second edition in the works) likely made the adoption of the new system seem like a fait accompli even to those who deemed it inadequate, at least in its current state.

In line with this state of affairs, Radaellian master Poggio Vannucchi decided to take up his pen to denounce the new official system as well as the general trend of Italian fencing. Below is the full translation of an article of his published on 14 March 1911 in the Bolognese newspaper Il Resto del Carlino. Note that the incident he is referring to at the beginning was a recent public dispute between Agesilao Greco and Jean Joseph Renaud following a fencing exhibition in Paris. The dispute eventually ended in a duel between the latter and Italian journalist Luigi Campolonghi.

If the recent Italo-French fencing dispute has ended in a not-too-dishonourable way for the Italian nation, and this is thanks to the intervention of those who dared drop the pen for the sword to protect our honour, we must also confess that this dispute ended deplorably for our Italian fencing; it was a true disaster.
This is not to rekindle controversies which we should instead all wish to be over and hope, unfortunately in vain, for them to be soon buried in oblivion. It is not even to criticise the chivalrous behaviour of our champions that I wish to make my voice heard here; the whole nation and the entire civil world was the judge of that behaviour.
It is only technical deficiency that I intend to speak of—our lack of preparation, the inferiority, it must be admitted, in which we find ourselves. And we can admit this, because it is not an inferiority of race or of traditions, but of systems, an inferiority which depends not on less aptitude, but of less seriousness in preparation and practice.
I will mention nothing else, because too much has already been written rightly or wrongly and even when it was better to be silent.
What the current state of our fencing is, that professed officially at the Rome Master's School, in institutes and military corps, and unfortunately even on the pistes of international tournaments, what this fencing is, I have already discussed on another occasion in the columns of this same newspaper.
I said then that one of its fundamental principles is the laziness which the lunge in the Neapolitan style teaches, more resembling a comfortable sitting-down than the sudden burst that it should be and which, according to them, allows one to return to guard more comfortably. And this laziness introduces a whole arsenal of small tricks, deceptions, games; gimmicks like rattling, somersaults, and mean ploys; intentionally provoked double touches to strike fraudulently where one cannot strike with art; parries done no longer with the blade, but with the body, if necessary turning the back or exposing another part of the body where blows are not conventionally valid.
And I also said that instead our true fencing—that with which Radaelli made the best Italian fencers in a single year—is fatiguing and gruelling, with neither economy nor respite, because only in this way can the necessary performance of the body's capacity and the harmony of movements and volition be achieved.
A few minutes, I added, of strict instruction on the piste should be enough to exhaust the keen pupil, who fully intends to gain the necessary requirements; far better than hours and hours of continuous teasing, whipping, charming jumps, and back turns. And with this exercise it is possible to implement that system which is one of our forgotten glories, which is based on the absolute precedence of the blade over the body so that those who strike in a truly sudden manner, without having warned the opponent with the body, should touch; the other cannot parry, even if they know where the other wants to strike, even if a simple and brief movement is enough to parry; they cannot parry if the opponent had a good start, simply because they had a good start.
This requirement of the blow is something very arduous to achieve; it requires effort and constancy, enthusiasm and sacrifice, but it is only this which can ensure supremacy for Italian fencing.
I would like to again recall that I twice gave an open invitation to a practical test of this fundamental principle, a test which I still propose in the same terms: to lunge from defined guard positions against a declared target, without a preceding movement or feint to deceive the opponent, at correct measure, committing myself to touching the opponent at least six times out of ten and parrying at least the same number of their blows. And perhaps this time too I will wait in vain.
But to return to our current thesis and conclude: throw into oblivion this disgrace that we call the current official Italian fencing system, that which is the cause of our defeats and our embarrassments, and exhume our old, true fencing; because when the system is serious, so too is the behaviour of those who profess it and represent the Italian name in trials of arms held before the entire civil world.
Cap. Poggio Vannucchi
Fencing master

Vannucchi does not name Pecoraro and Pessina explicitly, but it was well known by then (at least among fencing enthusiasts) that the two masters had taken over direction of the Master's School, and his reference to the 'lunge in the Neapolitan style' would be universally understood as the type with an upright torso that was typical of Neapolitan fencers. This body carriage is typical of the supposed weakness Vannucchi sees in fencing of the period, which had strayed too far from the 'fatiguing and gruelling' style of the Radaellian of his younger years in the 1870s and early 80s. For those of you who have read Vannucchi's 1915 treatise, the above article might seem rather familiar, as the majority of it is in fact repeated verbatim in his treatise's introduction.1 One may note the removal of the reference to the Master's School, as by 1915 it had been closed as part of the country's war preparations and could no longer be blamed for any perceived degradation in the nation's fencing.

In the meantime, Masiello did eventually become aware of Alberto Cavaciocchi's article in Rivista Militare, but after reading it he did not deem the technical arguments to be of a high enough standard to warrant a full rebuttal. Nevertheless two of Cavaciocchi's personal attacks against him did justify a reply, which appeared in La Nazione on 16 April 1911. After accusing Cavaciocchi of being uncourteous by not informing him of the Rivista Militare article's publication, as Masiello assures he always does when replying to others, he first takes issue with Cavaciocchi's claim that Masaniello Parise's attempt to conciliate the opposing factions in Italy around the year 1889 only ended in vain thanks to the 'intransigence of a few'. Masiello informs him that there were in fact two such attempts, and that if anyone present at those meetings should be accused of intransigence, then it should be Parise himself. Masiello quotes a letter he had received a few days earlier from Salvatore Arista, who said that at one of these meetings, during a discussion on how the disengagement should be executed, Parise dismissively stated 'let's not go into useless details'. For Masiello, such a statement was demonstrative of how disingenuous Parise's engagement was with his critics, and how futile such attempts at conciliation were from the outset.

The second exception Masiello took with Cavaciocchi's article is when the latter brought up an exhibition which Masiello took part in at the National Academy of Fencing in Naples in 1880. Aside from the fact that Cavaciocchi misremembered the year the event actually happened (1882) and falsely called the event was 'competition' rather than simply an exhibition, he also claimed that when Masiello appeared to be losing to his clearly superior Neapolitan opponents he pulled out of the event, claiming that the pain in his knee had become too great to continue. As Masiello rightly points out, he had in fact been suffering significant knee pain at the time which was increasingly preventing him from fencing, such that in 1881 he even underwent a meniscectomy to remedy this pain, which was the first time such a procedure had been performed in Italy.2 Masiello concludes his short article by assuring Cavaciocchi and all those who had been subject to his criticism that he has no intention of dethroning or defaming anyone, but simply to speak the truth as he sees it for the benefit of fencing. He also declares that he has too high an opinion of his own system for it to be adopted at the Master's School, where, with an explicit nod of approval to Vannucchi's article, they follow methods 'based on laziness'.

The final publication to directly contribute to this debate (that I am aware of at least) was a booklet titled Poche parole "Sui metodi di scherma per l'esercito" del Colonnello di fanteria E. Cavaciocchi written by a Florentine amateur named Giovanni Dumortier. Dated to May 1911, the booklet is a direct rebuttal of Cavaciocchi's article, with Dumortier emulating his witty and occasionally condescending tone. Given that the booklet was published in Florence, it is possible that Dumortier was a student or acquaintance of Masiello, and felt compelled to defend his friend. Since Cavaciocchi spent a significant portion of his article comparing Parise's system with the Radaelli and Masiello's, Dumortier's booklet is almost entirely occupied with refuting these points and defending the legacy of the Radaellians.

Those who are interested in the specifics of the argumentation should read the booklet themselves, but the most pertinent point to the overall debate regarding Pecoraro and Pessina's treatise is in Dumortier's conclusion, where he admits that he is quite certain the new system will be approved by the military. This, he claims, is not because the system is revolutionary or altogether different from what came before, but precisely because this is the exact kind of sabre fencing that had been taught at the Master's School for the past 25 years: a mixed style which disregarded the official status of Parise's method. While there is good evidence to suggest that practical instruction at the school often diverged from the official curriculum, Dumortier is probably exaggerating the true extent of this practice.

It is here that the great controversy of Pecoraro and Pessina's treatise finally subsided, likely to the great relief of the embattled authors as well as the general fencing public. While the 1912 revised edition improved many of the flaws that the book was accused of possessing, it never quite reached the same semi-legendary status as Parise's treatise. A large part of this can be attributed to the fact that, unlike Parise's treatise, Pecoraro and Pessina's text did not enjoy three straight decades of use at the Master's School, as the school was closed only few years later at the outset of the First World War. However, the treatise did re-emerge in the 1920s when the school was reopened under Mussolini's fascist government, which prompted a reprinting of Pecoraro and Pessina's sabre and épée treatises (as well as Parise's foil section) exclusively for students of the school. Over the following decades various authors throughout Europe considered the book authoritative enough to cite or sometimes even plagiarise in their own works, and when Giorgio Pessina (Carlo's son) and Ugo Pignotti were tasked with writing a new sabre textbook for the Italian Fencing Federation in the 1960s, they too drew inspiration from Pecoraro and Pessina, preserving their molinelli and preliminary exercises more or less unaltered and making extensive use of their terminology throughout.3

Returning now to 1911, when the treatise's legacy was still unwritten (and indeed there is much more that can be said about said legacy), we do find at least one old-school Radaellian who saw the publication of Pecoraro and Pessina's treatise in a rather positive light. Egidio Candiani was a graduate of the Milan Master's School under Radaelli and later spent some of his career as an assistant instructor at the Rome Master's School under Parise. In November 1911, as the fencing masters of the military were being called to the Master's School to learn the new Radaellian method, Candiani expressed his hope that Pecoraro and Pessina's leadership would return Italian sabre fencing onto the bright path it had once followed. I will end here and let Candiani speak for himself.

Radaelli resurgit!

It is not well established if the bones of the dead shiver under the earth, but if this is true, those of the late great master Giuseppe Radaelli should now be trembling with joy to know that his glorious sabre system has now again been adopted at the Rome Fencing Master's School.
Yes, Radaelli resurgit!, and he is resurrected thanks to the approval of the new sabre treatise compiled by the talented masters Pecoraro and Pessina, the former the director and latter vice-director of said school.
This is because, with all due respect to the valiant authors, their treatise approved by the Ministry of War as the official text is only a return to the old—or, to say it better, the revindication of the Radaellian system, unjustly condemned to ostracism by the late Masaniello Parise who was appointed supreme director of the Rome Master's School in 1884.
Parise, who was undoubtedly a profound theoretician of fencing, as well as a much appreciated fencing master, having dedicated all his intelligence and care to his preferred weapon, the sword, he was neither willing nor able to also deploy the same rare talent and ability on the sabre, which had instead found in Radaelli a marvellous and unsurpassed master.
Fencers with the enviable fortune of having fewer years under their belts—lucky them!—cannot remember the long, relentless, implacable campaign waged before and after the death of poor Radaelli in order to demolish his system, which had given Italy its best and strongest fencers. It will suffice to recall of that glorious host the names Ronca, Roggia, Cavalli, Arzani, Vezzani, Pecoraro, Guasti, Giordano Rossi, Varrone, Pessina, Sartori, Barbasetti, Gallanzi, Tagliaferri, and many others, adding to these world-famous masters a pleiad of formidable amateurs of the time such as Magrini, Burba, Scansi, Sestini, Santagalli, Baldi, Santoponte, Ceccherini, Pinelli, Giurovick, etc.
So there is something to be pleased with and rejoice over in the valorous Pecoraro and Pessina, authors of the new sabre treatise, if thanks to them the Rome Master's School is officially teaching that abhorred sabre system which, like it or not, throughout the fencing world has always been considered the best.
To learn the Radaelli sabre system, revised and corrected by Pecoraro and Pessina, all civil and military masters belonging to the various institutes and corps subordinate to the Ministry of War are now called to Rome, divided into groups for a course of 15 days.
This course has already been completed by the civil masters who all have words of high praise for the clear and rational method by which professors Pecoraro and Pessina expound their treatise theoretically and practically. The masters raise a true hymn of gratitude and esteem to the commander of the Rome Master's School—who is the distinguished artillery colonel Cav. Salonna, a passionate and talented fencer as well as a fervent apostle of the Radaelli system—for the welcome he gave on their arrival at the Master's School.
At the completion of the course there was a banquet for all the masters called to Rome and the instructors of the Master's School. As a pleasant memento, Colonel Salonna wished for a group photo of all the masters attending the fraternal symposium.
E. C.4

*******

1 Poggio Vannucchi, I fondamenti della scherma italiana (Bologna: Coop. Tipografia Azzoguidi, 1915).
2 The full context of this operation has been helpfully summarised in Nunzio Spina, "La prima meniscectomia in Italia: storia di armi, di coraggio e di felici intuizioni," Giornale Italiano di Ortopedia e Traumatologia 34, no. 2 (June 2008): 90-96, https://old.giot.it/article/la-prima-meniscectomia-in-italia-storia-di-armi-di-coraggio-e-di-felici-intuizioni/.
3 Giorgio Pessina and Ugo Pignotti, La sciabola (Rome: Scuola Centrale dello Sport, [1972?]. For a blatant example of plagiarism, see Federico Ynglés Sellés, Tratado teórico-prático de esgrima. Segunda Parte. Sable (Toledo: Editorial Católica Toledana, 1944).
4 Egidio Candiani, "Il nuovo sistema di sciabola adottato presso la Scuola Magistrale Militare di Roma," La Stampa Sportiva, 5 November 1911, 5, https://www.byterfly.eu/islandora/object/libria:42583#page/5/mode/1up. The photo Candiani refers to at the very end was not included in the original article, but can be found in Eduardo De Simone, La Scuola Magistrale Militare di Scherma. Dalla sua fondazione in Roma a tutto l'anno 1914. Note storiche (Rome: Tipografia Editrice "Italia", 1921), 53.

30 June 2025

Radaellians Respond to Pecoraro and Pessina (Part 3)

In very early 1911, or possibly December 1910, the long critique of Pecoraro and Pessina's sabre treatise which Ferdinando Masiello had promised back in August was finally published. The length of its title, La Scherma di Sciabola: Osservazioni sul Trattato dei Maestri Pecoraro e Pessina Vice-Direttori della Scuola Magistrale militare di Scherma, portends the length of the booklet itself, totalling 161 pages (well over half the length of the treatise in question).

Click here for the full scans

The introductory sections suggest that Masiello had intended his booklet to reach a slightly wider audience of readers who, understandably, may not already be aware of the debate that had raged in the public press over the course of the previous year, but still wish to remain up-to-date with the latest developments in Italian fencing. Masiello begins by addressing Pecoraro and Pessina directly, saying that although they were all were raised under the same 'father Redaelli', from the day that the Master's School came under a hybrid and defective method, they had been divided. He asserts that he had always fought 'at the breach' for his conscience, and expects that Pecoraro and Pessina will give his opinions due respect and refute them with well-reasoned arguments if they disagree. Masiello comes very close to apologising in advance for the tone of his writing, as he openly admits that the more light-hearted remarks and jokes were to keep any less enthusiastic readers sufficiently engaged and entertained.

Turning then to the reader, Masiello provides a summary of what he considers the most important events that led up to the present debate. He states that Pecoraro and Pessina's initial announcement of their treatise in the first half of 1910 contained an element of truth when they implied that sabre fencing had by then fallen into decline. Where Masiello takes issue with this statement, however, is that the treatise authors themselves should accept much of the blame for that state of affairs. Evidence of this is in all that took place in Italian fencing following the death of Giuseppe Radaelli and the appointment of Masaniello Parise at the Master's School in 1884. This, Masiello believes, is the origin of the steady decline in Italian fencing throughout the past 25 years, as the sabre method Parise then introduced was so regressive and flawed that Giovanni Monti, who had served as Radaelli's replacement at the school's final years in Milan, supposedly 'cried like a child' after seeing a demonstration of the new method he would be forced to teach.

Pecoraro and Pessina had been complicit in teaching this defective sabre method at the Master's School for two and a half decades. Meanwhile, Masiello famously published his own treatise in 1887, which was well received throughout Italy, but Pecoraro and Pessina had consistently refused to engage with Masiello's theories, even when he gave a public demonstration of them in Rome in 1890. Despite the fact that Masiello's method was then adopted by the British army, Pecoraro publicly doubled-down in his support for Parise's method in a letter sent to the magazine Scherma Italiana in 1894, which Masiello reproduces in its entirely in the booklet's introduction.

Masiello asks the new leaders of the Master's School how they can square such a declaration of commitment, and their long career teaching Parise's system, with their own treatise, which is clearly based on Radaellian theory? The timing of this sudden conversion is also conspicuous to Masiello, given how soon after Parise's death the treatise was announced. Masiello imagines that if an afterlife existed and Radaelli and Parise were looking down on the two authors from heaven, both masters would feel betrayed and disappointed in their students. Finishing on this sombre image, Masiello then provides reproductions of the most significant newspaper articles in the debate published over the previous year by himself and Pecoraro and Pessina, all of which have been either translated or summarised in the course of this current series of articles.

The remaining 134 pages consist of Masiello's observations on the treatise itself. The critique is divided into three parts, corresponding to the three parts of Pecoraro and Pessina's treatise, with Masiello providing commentary on almost every individual section or topic found within it. If you have read my summary in Part 1 of the critique Masiello already published in La Nazione on 19 August 1910, then you will be familiar with the main arguments presented throughout this booklet. In this expanded format Masiello's semantic arguments become even more glaringly prominent, but more substantive arguments can be found regarding the preliminary exercises, the molinelli, the lunge (a whopping 12 pages' worth), the cuts, and the inquartata.

Much of the criticism presented against these techniques in particular come from the point of view that since Masiello's own treatise presented long (sometimes overly long) mechanical explanations for why his chosen method of execution is preferable, Pecoraro and Pessina should also have to provide lengthy explanations for their own choices in order for their treatise to be considered an improvement over pre-existing theory, thus justifying its publication. The 2nd and 3rd editions of Masiello's sabre treatise goes to great lengths to explain why his fully-inclined lunge is superior to one with an upright torso, and yet in Masiello's eyes Pecoraro and Pessina have disregard all of this reasoning and advocate the latter version, providing no justification for it.

When it comes to Pecoraro and Pessina's cuts, Masiello is frequently annoyed and confused at the authors' repeated use of the term 'strettissimo' to describe how the molinello movement is refined to create a smaller, faster arc which is used to give practical cuts. Masiello asserts that since the length of the wielder's sabre and forearm never change, the arc of the molinello cannot be reduced. Those familiar with Masiello's work should find such a criticism particularly confusing, as Masiello himself uses the word 'ristrettissimo' several times when describing how to apply cuts by molinello in his own treatise.1

Another point Masiello makes in this section and which reoccurs elsewhere throughout his critique is that the method of gripping the sabre as described by the authors does not permit many of the positions shown in the photographs. In Masiello's reading, the grip is described as static and unchangeable, unlike how Masiello allows the thumb to slide up and down the grip to put the blade more or less in line with the wielder's arm. This line of argumentation is somewhat reminiscent of Achille Angelini's reading of Del Frate's treatise back in the 1870s, in which Angelini disregards the illustrations and asserts that Radaelli wished the sabre to be always held fully perpendicular to the forearm.

If throughout his critique Masiello is constantly exasperated at how Pecoraro and Pessina have ignored the practical improvements of their predecessors, elsewhere he is suspicious that the authors have knowingly indulged in plagiarism. When Pecoraro and Pessina describe how to gain distance in an attack by bringing the rear foot up against the front foot before lunging, Masiello sees so much similarity with his own work that he places the two relevant sections side-by-side for the reader to compare. Elsewhere Masiello claims the authors plagiarised his terminology and phrasing in their descriptions of the cuts, and recalls that at a tournament in 1906 he gave a demonstration of what Pecoraro and Pessina call the tocchi di sciabola di passaggio to some fencing masters, Pecoraro among them, and that this must have been where the authors first found out about the technique, despite Masiello receiving no credit. Furthermore, their preliminary exercises were clearly stolen from the treatise of Nicolò Bruno, whose versions are superior anyway.2 Despite these tenuous, or even spurious, claims, the most credible accusation is in relation to the authors' section entitled 'preparatory lesson for the bout', where Masiello rightly points out the close similarities between the first three paragraphs of their work and the 1876 treatise by Settimo Del Frate.3

Skipping to Masiello's conclusion, he lists 17 items which he considers notably absent in the treatise. Directly translated, these are:

  1. Definition of fencing in general;
  2. Benefits of fencing;
  3. Harms of a false system;
  4. Force in fencing;
  5. Method of wielding the sabre;
  6. The sabre considered as a lever;
  7. Laws which govern the guard;
  8. Laws which govern the lunge;
  9. The (very important) division of the target, without which an inexperienced fencer could confuse one target with another, as happened to the authors themselves (see p. 18 of their treatise);
  10. How to perform the passage from one parry to another;
  11. Lunge by launching the left foot back;
  12. Absence of scientific proofs to contrast certain principles of theirs with those of other authors;
  13. Absence of scientific proofs to absolutely and definitively establish the pivot from which one generates the very important action (both for the sword and for the sabre) of the disengagement, which the authors prescribe sometimes to the radiocarpal joint, sometimes to the scapulohumeral joint;
  14. Absence of indications regarding how the cuts should be given, i.e. whether as hammer blows or by slicing;
  15. Absence of a psychological proof on the advantage the attacker has over the defender;
  16. Lacking the copertini;
  17. Lacking a chapter to explain some expressions used in fencing language.

If any of these seem overly specific, that is because they are all topics which Masiello himself deals with in his own treatises; clearly, he considered his own work to be far superior. He ends by noting that he had received credible reports that a commission of senior officers, appointed by the Ministry of War, had recently given a favourable verdict of Pecoraro and Pessina's treatise, and that it would likely be approved to replace Parise's sabre curriculum at the Master's School. It is this factor which Masiello asserts was the main motivating factor in writing such a detailed rebuttal of Pecoraro and Pessina's work, since whatever they write will effectively become gospel for the next generation of Italian fencers, thus they owe it to everyone to make their textbook as perfect as possible. He repeats that he considers both authors to be good friends, and hopes that his critique will be read in this light.

Following the booklet's publication, I have been unable to find any published response from Pecoraro and Pessina, but in all likelihood they did read it. Whether or not they gave due consideration Masiello's critique is certainly up for debate, but if we compare some of his remarks to the revised edition of Pecoraro and Pessina's treatise, published in 1912, we can indeed find several specific instances which strongly suggest awareness and consideration of Masiello's observations. Some are changes to particular wordings which Masiello considered confusing or misleading, such as their use of the phrase 'a piena mano' when describing the grip of the sabre. In the 1912 edition this phrase was removed and another paragraph and a half is added describing how the sabre is to be wielded in the various movements, using which parts of the upper limb.

When describing the fourth preliminary exercise in the 1910 edition, the authors make a reference to the 'cappuccio', or backstrap, of the grip. As Masiello points out, this term had not been defined anywhere in the treatise, and so it is removed in the 1912 edition, also making other improvements to the descriptions of these exercises. As for the molinelli, Pecoraro and Pessina do not do away entirely with the 'strettissimo' descriptor so despised by Masiello, but they do at least provide a better explanation of how the molinello motion can be made smaller, through a 'simple turn of the hand accompanied by a slight bending and subsequent sudden extension of the elbow.'4

With many of the more substantial changes found in the 1912 edition, such as the comprehensively rewritten preface, it is harder to attribute Masiello's influence with any certainty; nevertheless, it is not unreasonable to adduce that, despite all the semantic and sarcastic nit-picking, Pecoraro and Pessina's work was improved from the public hazing it received from Masiello.

Given all the negative impressions of Pecoraro and Pessina's treatise we have looked at so far, we ought not assume that this was the universal impression amongst all Italian fencers. It is impossible to determine how well the method was received by most in the community, but as Masiello himself notes, the system was deemed good enough to receive at least provisional approval from the Ministry of War by early 1911. Furthermore, we can find at least one supportive voice from this time who spoke up in defence of the authors and to push back against Masiello's self-righteousness.

Colonel Alberto Cavaciocchi, the commanding officer of the 60th infantry regiment, had been an avid fencer for many decades, originally learning the old Radaellian method as part of his military training before being fortunate enough to train under Masaniello Parise himself. From this point on Cavaciocchi became convinced of the superiority of Parise's method, finding the improvements brought to the Radaellian method by Masiello and his colleagues to be insufficient. This conviction was carried over to Parise's successors, Pecoraro and Pessina, when they published their own treatise which built upon not only Radaelli's foundation, but Parise's too. Feeling that Masiello's critical articles in La Nazione could not remain unanswered, Cavaciocchi took it upon himself to respond if only in his capacity as an amateur, which he did in the form of a substantial 8000-word article published in the March issue of the Rivista Militare Italiana.5

While asserting that the Neapolitan foil method had always been superior to others, Cavaciocchi does recognise the merit and achievements of Radaelli's method, particularly in its later, more refined forms. His primary critique of Radaelli's system, however, is its body carriage, specifically in the guard and the lunge. He finds the slightly rear-weight guard position and upright lunge advocated by Parise to be much more logical and effective than those prescribed by Radaelli. This naturally gives Cavaciocchi a rather favourable opinion of the new system detailed by Pecoraro and Pessina, as a clear goal of their treatise was to combine the best aspects of Radaelli and Parise's theory. Masiello, on the other hand, instead managed to amplify many of the original Radaellian flaws, with his untypically wide stance in the guard and accentuated lean in the lunge.

Instead of explicitly defending Pecoraro and Pessina's system, well over half of Cavaciocchi's article is dedicated to comparing Masiello and Parise's systems, partially to redeem the latter, but also to show the continuity of the sound theoretical foundations inherited by Pecoraro and Pessina in their own work. Cavaciocchi reveals that he himself was one of the members of the commission eluded to by Masiello which had the task of assessing and approving the new treatise for use in the army, so it stands to reason why he would feel the necessity to now defend both the authors as well as his own reputation. He ends with the hope that the teaching of fencing at the Master's School continues 'holding firm to the excellent fundamental bases established by Masaniello Parise, but without renouncing that constant and progressive perfection which human nature unceasingly aims for.'

In the final part of this series, we will hear two more Radaellian judgements on the new direction being taken by Italian sabre fencing: one decidedly negative and the other refreshingly positive and hopeful.


*******

1 Examples can be found on pages 78, 79, 90, 118, 120 of Ferdinando Masiello, La scherma di sciabola (Florence: R. Bemporad, 1902).
2 Cf. Nicolò Bruno, Risorgimento della vera scherma di sciabola italiana basata sull'oscillazione del pendolo (Novaraç Tipografia Novarese, 1891), 63–8.
3 Cf. Settimo Del Frate, Istruzione per la scherma di sciabola e di spada del Prof. Giuseppe Radaelli scritta d'ordine del ministero della guerra (Milan: Gaetano Baroffio, 1876), 26.
4 Salvatore Pecoraro and Carlo Pessina, La Scherma di Sciabola: Trattato Teorico-Pratico (Viterbo: G. Agnesotti, 1912), 53.
5 Alberto Cavaciocchi, "Sui metodi di scherma per l'esercito," Rivista Militare Italiana 56, no. 3 (16 March 1911): 611–34.

10 June 2025

Radaellians Respond to Pecoraro and Pessina (Part 2)

In the immediate aftermath of Masiello's last article, in which Pecoraro and Pessina received an occasionally warranted harsh assessment of their sabre treatise, no response from the authors was forthcoming. In the meantime, another grizzled Radaellian veteran, Giovanni Pagliuca, took up the pen to provide their own nit-picky and often sarcastic impressions of Pecoraro and Pessina's method. Pagliuca's first appearance in the public press was in 1880, when he published a booklet criticising Radaelli's foil curriculum, which he had learnt at the Milan Master's School in 1876. Aside from that single publication, Pagliuca had shied away from the partisan debates of the 1880s and 90s, being best known as a stellar representative of the Enrichetti school of foil, but occasionally also considered among the old-school Radaellians.1 In the twilight of his career, Pagliuca resoundingly removes any doubt over his allegiance to Radaelli's theories in his unforgiving review of Pecoraro and Pessina's treatise, which appear in La Nazione of Florence on 7 October 1910.

After my renowned friend and colleague Ferdinando Masiello reviewed the pages of the sabre pseudo-treatise by the gentlemen Pecoraro and Pessina so well, it would seem that nothing else could be said regarding this treatise, so many and innumerable indeed were the flaws found within.
Yet from a less salient but perhaps more practical point of view than that of my friend Masiello, I will try to lay bare all the harm that the theories of the two aforementioned authors would do to the art of fencing if, unfortunately, they found some followers among the innocent beginners of the practice.
First of all, a declaration: when the publication of the treatise in question—the work of Pecoraro and Pessina—was announced, I immediately thought that the theories discussed in it would have neither scientific basis nor proof.
Masiello wrongly reproaches this deficiency, because he himself and everyone knows that the aforementioned authors were unable to do so. I rather expected, along strict, simple, and perhaps primitive lines, a theoretical exposition of what they have carried out very well, indeed excellently, for about forty years: beautiful practice. But unfortunately even this they were unable to do. Overcome by the obsession of wanting to be authors at any cost, to appear original, even at the risk of bordering on ridicule, they have even forgotten essential principles which do not change, but mould to the evolution of the art, principles which they repeated—and here it must be said by ear—millions of times to their pupils at the Master's School. Thus they have defined speed as a movement, measure as an intuition, tempo (keeping in mind that tempo is almost everything in fencing) as 'the moment the fencer chooses', without reflecting that the moment chosen by the fencer cannot be the tempo: this in the 'artistic sense', as the authors say, 'is the propitious moment for the execution of an action', which is something totally different.
But in the fencing treatise the word tempo has become a myth at the complete discretion of the authors. They toss it around like a toy, to the point of writing on page 60, note 1: 'Since the direct thrust is one of the simple actions, it is necessary, in its execution, for a rapid and coordinated combination of the individual movements and such timing as to overcome, with its simplicity, the opponent's potential defence.'
Timing that overcomes with its simplicity...?! Well, I do not understand that at all. How impressed I was, indeed I was alarmed to discover on page 190 that there is 'GREAT timing'. I hope that the authors also wish to publish something else which announces and explains to the fencing world what medium and small timing are.
And now to the most interesting subject, which demonstrates how the treatise in question can actually bring the art to ruin rather than facilitate its progress.
Since a book which deals with fencing can make itself useful even in small proportions, it is necessary that in such proportions there is an advantage over preceding authors to assist the practice all the more so, facilitating it with suitable simplification. Pecoraro and Pessina's book instead aims at precisely the opposite goal, that is to get even the few connoisseurs of fencing that still exist to avoid those possible complications, those incomprehensible and, even worse, absolutely impracticable prolixities which they wish to introduce 'for artistic finesse' (sic) to the practice of sabre fencing.
Can you imagine a sabre fencer who attempts a circular feint by forced glide with a feint? Or a fencer who amuses himself by melting the air with parries in the opposite direction while his opponent dispenses a powerful descending cut to the head and a strong traversone?
Moreover, the first and indispensable quality of a fencing book which aspires to call itself a treatise is that of presenting the definitions in the clearest and simplest form and at the same time the most synthetic, the most exact, and the most rational form.
Do you want some examples of the precise definitions contained within the book in question?
'The jump back serves to gain a lot of ground' (page 24). Since when one takes a step forward, one loses ground—understood?
'When, in order to defend oneself from the opponents blows, one performs with the sabre a rapid movement aimed at avoiding them, (!) one is said in a fencing sense to have completed a parry' (page 32).
So, the parry avoids a blow; it does not oppose the blow, as every fencer in the world has repeated until now and as the same authors of the ever under-appreciated book have always performed in practice. Yes, a blow can be avoided, but not 'with a rapid movement of the sabre', but with a rapid movement of the body.
Continuing: 'Half-counter parries are those through which it is necessary for the sabre to cover half the path' (page 74). They could at least have added 'of our life'.2
Consequently, dear readers, throw a sabre into the air: when it has reached the halfway point of what it can travel, it will have performed a half-counter parry.
But interrupting ourselves on the topic of definitions—an enormous amount of space would be needed, and we would bore readers too much—I must confess with full sincerity that I did learn something new from Pecoraro and Pessina's book, and with my 63 years of age I will nevertheless try to put it into practice, as it seems to be the most practical thing in fencing and within reach of any person young or old, like me, to immediately finish off any opponent.
I learnt that one imprisons the opposing sabre (pages 105 and following).
So from today onwards I will come on guard with good custody, into which I will immediately introduce my opponent's sabre, locking it up. Except then launching at that poor wretch, who has let their sabre be imprisoned, a good number of flat hits on the meatiest parts of their body.
Finally, irony aside, it can safely be asserted that the book by the aforementioned gentlemen, more than a work of fencing, has resulted in a work of comedy, capable of giving an hour of good humour to anyone who wishes to enjoy looking through it, and nothing more.
As Giuseppe Radaelli, the creator of sabre fencing in Italy, was unable to write the treatise of his theories himself, he was obliged to turn to Captain Del Frate; but he had the frankness to declare it, explicitly publishing in the title:
'The sabre fencing of Giuseppe Radaelli written by Captain Del Frate'.
While the same frankness did not guide the two renowned masters Pecoraro and Pessina, in their defence we should not convince ourselves that everything contained in the book was developed independently of their ability to understand it.
I end with a new declaration: as an old master and old artist of arms I could not help but protest against a book which is the negation of the art of fencing.
If, in pointing out the enormous faults of this book, I was forced to implicate the authors' responsibility, I will not cease harbouring for them, as artists and executors, the greatest respect. And it is through this respect, through the sincere esteem that I have always had in their fencing ability, that I regret the vain ambition that induced them to write a treatise, an ambition which certainly throws them—in their quality as vice-directors of the Military Fencing Master's School—from the lofty pedestal which they had created for themselves with their undisputed practical ability.

Maestro GIOVANNI PAGLIUCA
Via della Croce, 34 — Rome

If we peel away Pagliuca's witty and casual writing style, it becomes apparent that many of his issues with Pecoraro and Pessina's treatise stem from their poor choice of words and unrefined definitions, something which we have seen Masiello point out already. Any criticism of the technical material itself and the overarching method is certainly lacking in Pagliuca's case, but slightly better in Masiello's. Pecoraro and Pessina seem to have had a similar reading of both Masiello and Pagliuca's articles, as is evidenced in their eventual response to their critics on 23 October in Rome's Giornale d'Italia.

Dear Mr. Director,

Since publishing the sabre fencing treatise of which we, Salvatore Pecoraro and Carlo Pessina, are the authors, if there has been no lack of praise from many quarters, especially in private and authoritative letters, from some individuals we were not spared censure. And we would not lament this if the censures had always been proportionate and had not revealed, in the fury of critique, something other than a pure love of the art. In any case, we will not let this distract us from serenely following our path; but we will limit ourselves to a few words in legitimate defence. 
It was our precise intention to collect in our treatise what the experience of a not inglorious artistic career had taught us. To this end, we freely jotted down our thoughts as they flowed from the pen, without any literary pretence and with the conviction that, above all, true fencers would have considered the substance. We were instead deceived, since our detractors—particularly Ferdinando Masiello and Giovanni Pagliuca—met to attack us primarily for literary form, stating with regard to substance only criticisms which, if they express an individual judgement of theirs, have a very relative value that is based on poor familiarity with the special weapon, to which we instead have given and will give all our activity as people and as fencers.
This being the case, while it will not be difficult for us to eliminate in a second edition of our treatise those flaws of a literary nature which our opposers have been pleased to highlight in a noble sentiment of fencing fraternity, we will have the opportunity to better illuminate the quality of our method's substance, which we are not at all disposed to compromise on, and which we are always ready to give a practical demonstration of.
We will declare, however, that any cross-examination of an artistic nature will be accepted by us with those connoisseurs who have deeply studied and taught the noble art of the sabre, achieving practical, and not just theoretical, results.
Because among those who have always studied and sought the progress of sabre fencing, dedicating to it all their physical and intellectual energy, because they considered this art truly sovereign, and those who instead, even setting themselves up as the god almighty of fencing, have defined it as the art of butchering, and, naturally, cannot boast of a single product worthy of remembering, they will serenely judge the true fencers.
SALVATORE PECORARO
CARLO PESSINA3

It is noteworthy that in this brief defence the authors are already talking of a revised second edition to correct the errors of the work's 'literary form', thus accepting at least in part the criticism that Masiello and Pagliuca have directed at them. However, their dismissal of other aspects of the criticism as well as their reference to some self-proclaimed 'god almighty of fencing', aside from being unsatisfying as a response, may have also struck Masiello as a veiled personal attack on him. Therefore on 27 October yet another letter bearing his name appeared in the pages La Nazione.4

In this reply Masiello is quick to assert that his own well-reasoned observations were unfairly lumped together with all the other critics, and in doing so they had overlooked all his observations of substance in order to focus on those relating to form. He admits that he did repeatedly highlight their substandard grammar, but he considers the problems with their definitions to be far more important than they are willing to acknowledge. Pecoraro and Pessina's accusation that Masiello possessed 'poor familiarity' with the sabre is one which Masiello was unable to go unanswered, as he asserts that his tireless advocacy for sabre fencing was by then indisputable. Aside from his 1887 treatise as proof of the quality of his studies, he refers to a well-received public demonstration of his sabre method that he gave in Rome in 1890, which Pecoraro and Pessina curiously did not attend, as well as the fact that he personally went to London to organise the British army's fencing programme at Aldershot in the 1890s.

As to their own practical results from their teaching at the Master's School, Masiello does not consider this enough to make somebody a good author, nor are one's competitive accomplishments sufficient to demonstrate the quality of a fencing system. Masiello is slightly comforted, however, that the two authors are already proposing a revised and corrected second edition of the treatise, for which he hopes his own observations might serve some use to them. Just as Pecoraro and Pessina had asked their detractors to withhold judgement on their treatise before reading it, Masiello now asks them to wait for his imminent publication, in which he will expand upon all his gripes and grievances regarding their method. Through this more detailed response, Masiello hopes that they might reconsider their view of him as being simply a 'detractor' and take his observations to heart for the benefit of their method, and not simply in a literary sense.

In the next post we will be focusing on this long-awaited, expansive critique from Masiello.


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1 For more biographical information on Pagliuca, see Sebastian Seager, "Radaelli Under Fire: Giovanni Pagliuca," Radaellian Scholar (blog), 18 April 2023, https://radaellianscholar.blogspot.com/2023/04/radaelli-under-fire-giovanni-pagliuca.html.
2 Translator's Note: This tongue-in-cheek remark is a reference to the opening line of Dante Alighieri's Divine Comedy: 'Midway upon the journey of our life ...'.
3 Reproduced in Ferdinando Masiello, La Scherma di Sciabola: osservazioni sul Trattato dei Maestri Pecoraro e Pessina Vice-Direttori della Scuola Magistrale militare di Scherma (Florence: G. Ramella, 1910), 23–4
4 Ferdinando Masiello, "Polemiche schermistiche: Una lettera del M.° Masiello," La Nazione, 27 October 1910, 2.

25 May 2025

Radaellians Respond to Pecoraro and Pessina (Part 1)

Having exposed and discussed the differences between the two editions of Pecoraro and Pessina's sabre treatise in the previous post, we can now turn our attention to what the public debate around the treatise was like before and after the publication of the first edition. The digital availability of Italian newspapers leaves a lot to be desired at present, thus it is not feasible to capture the full scope of discussion taking place in the public press; however, thankfully for us, Ferdinando Masiello took this debate rather seriously and reproduced several of his own articles and the authors' replies in his 1910 booklet of commentary on the treatise (the main subject of a later post), which we will avail ourselves of here.

The saga begins in April 1910 when Masiello received two letters from Pecoraro and Pessina announcing the imminent publication of their new sabre treatise:

Dear Colleague,

So that sabre fencing may be held in the regard it deserves and so that the diversity of methods and views do not hinder it or retard its gradual improvement, we have decided to compile a theoretical-practical treatise, which will bear the title:

Sabre Fencing

and will be published by the publishing house Giuseppe Romagna of Rome.
With this we do not intend to make a vain display of theories or untimely rhetoric, nor do we attempt speculation of a commercial nature, but we aim to bring the modest contribution of our experience for the complete triumph of the art which has constituted the ideal and the sole aspiration of our whole life.
To better achieve our aim, we count not only on your kind assent—of which we do not doubt—but also on that of your friends who are sincerely devoted to our art.
S. Pecoraro - C. Pessina

***

Dear Colleague,

We confirm to you what we already said in the published circular which you will now certainly have received regarding the publication of our theoretical-practical treatise: 'Sabre Fencing'.
We will be grateful if, for the triumph and perfecting of the art so dear to us, you will assist us in the aim of unifying the various pre-existing systems and methods.
We also hope that, in time, that is to say after having examined the treatise, you will us give your sincere and impartial opinion on it.
Thanking you for everything, we are glad to reaffirm ourselves as,
Your dear colleagues
S. Pecoraro - C. Pessina1

Rather than waiting patiently until read the book was published, Masiello immediately penned a harsh response to the aspiring authors, which first appeared in the Roman newspaper La Tribuna on 1 May 1910 and then in Florence's La Nazione on 3 May.2 Masiello begins by reminding readers that he is someone who has been fighting for  his views in the public sphere since 1876, and that as a result of his tireless efforts he has produced a well-regarded treatise of his own and seen his method be officially adopted in the British and German armies. He had spent his entire public career 'glorifying' Radaelli and fighting against both 'Enrichetti, my master' and Masaniello Parise purely for the sake of the art, not personal interest. In contrast, Pecoraro and Pessina had instead spent the last 20+ years supporting Parise and training young fencing masters in accordance with Parise's method. He is therefore unable to conceal his sense of 'pained astonishment' on reading their announcement where they call on Masiello specifically to assist them in 'unifying the various pre-existing systems'.

Masiello clearly feels a sense of betrayal, as he feels that Pecoraro and Pessina have abused their high positions in the Master's School to push their own theories and deny recognition to those such as Masiello who have achieved so much outside of official Italian spheres. If their work were simply a compilation of the best Italian sabre had to offer, then why had Masiello and his colleagues not been asked by the Ministry of War or even the nascent Italian Fencing Federation (founded only one year prior) to contribute to this new method, even anonymously? If the work were not in fact a simple compilation, then that would mean Pecoraro and Pessina were attempting to impose their original work on the country's fencers; yet would provide no benefit to Italian fencing, because thanks to the labours of Masiello and his colleagues, 'nothing truly new, nothing truly useful and rational, and therefore nothing substantially practical and combative can now be added'.

If the authors intend to follow 'pure Radaellian theories', then this would simply be a return to the outdated theories of 30 years prior, thus negating all subsequent developments; if they were to follow the theories of Parise, then their method would be immediately ostracised as fundamentally flawed, just as Parise's was. A middle road between these two paths would also be impossible, because they are too contradictory on a fundamental level. After all this speculation, Masiello unsurprisingly did not have high hopes for the new treatise, but he now had no choice but to sit and wait for its publication.

In the meantime, Pecoraro and Pessina chose to respond to Masiello's hasty judgement and provide some clarification to hopefully temper attitudes and preconceptions prior to the book's publication. On 4 May in La Tribuna the two authors address Masiello directly and assure him that they have not simply resorted to republishing outdated Radaellian theories, but have followed the inevitable evolution and development that the field has since experienced. They also claim to have no pretence of creating an original work, because just like Masiello himself, they are only building on what has been written by those who came before. This does not mean, however, that their book is a 'simple compilation', because they are convinced that they have presented some ideas not yet contemplated in Masiello's work, and that the era they are writing in marks a new phase of fencing's evolution. So, in their own view, their treatise has 'no originality, but only improvement, which brings us closer to a relative perfection, in the belief that, strictly speaking, absolute perfection is never achievable.' They again ask for readers to withhold further judgement until the book is released.

Masiello granted them at least this wish, since it was only after the book was published a few months later that he gave his response, in the form of a lengthy review of the work. The article occupied more than half a page (just over three of the page's six columns) of La Nazione on 19 August, which indicates the respect the newspaper's editors must have had for Masiello and how important the topic was among some sections of Italy's literate public. Given his negative preconceptions prior to the treatise's publication, it should be unsurprising that after a thorough reading Masiello found within it 'nothing truly useful, substantially new and practical which has not already been said'. So extensive was his criticism that he admitted being already in the process of writing a standalone booklet which will go into greater detail on all the treatise's flaws and omissions. Thus his article in La Nazione should only be considered a summary of his full thoughts.

Thankfully for everyone, Masiello decided in his critique to overlook the 'many inaccuracies of language which, together with a true deluge of commas, render the reader asthmatic, and often obscure the author's intentions for those who are not well acquainted with the material.' This still left plenty for Masiello to remark on of course, with a particular bugbear being the authors' definitions, which he finds to be either poorly stated when they are not absent entirely. For one example, Pecoraro and Pessina chose to use the phrase 'in the full hand' to describe their method of gripping the sabre (a phrase also used by Settimo Del Frate in his 1868 book which later proved to be controversial), which by all appearances was likely intended to be the standard Radaellian method. Other instances of poor or imprecise language maligned by Masiello are the authors' use of non-metric units such as dita, palmi, and piedi, or their description of the sabre blade as 'slightly curved'. The fact that the authors would prescribe something as old-fashioned as a curved blade was itself a sin to Masiello (apparently even the army had ceased using curved blades), but they could at least have been precise in what an appropriate amount of curvature should be!

In instances where the authors are more precise, even then their decisions are questionable. Masiello finds it absurd that the lunge is discretely described as extending the foot 40 cm from the guard position, which surely cannot apply to both children and adults. The authors state that there are five invitations and that same number of engagements, yet simultaneously they add that low 3rd and low 4th can be performed as invitations, so would that not mean there are in fact seven engagements and invitations? Masiello's nit-picking extends to the terminology introduced for various techniques, such as the authors replacing the term 'coupé' with the nebulous 'fendente' or their referring to the thrust as a 'colpo di punta'. Nor could they even be consistent with this terminology, such as their many different phrases throughout the book (Masiello counts at least five) to refer to the 'azioni circolate di punta', which are themselves never defined very well. Masiello wonders why the authors did not simply use his well-thought-out terminology rather than their own inconsistent and imprecise versions.

Aside from just word choice, Masiello still finds much to criticise in the more technical details. Pecoraro and Pessina's first innovation, the preliminary exercises, are only detrimental for students, claims Masiello, as they habituate them to move the sabre without any coordination with the body, a key feature of the traditional Radaellian exercise molinelli. Although he admits that movements very similar to Pecoraro and Pessina's preliminary exercises are very commonly done by Italian fencers prior to bouts, just as a singer does vocal exercises before a performance, such warm-ups have no place in a formal fencing course. He also points out the close similarity to exercises first proposed by Nicolò Bruno in his 1891 treatise (where they are called 'flexion exercises'), perhaps implying a degree of plagiarism.

A more obvious appropriation by the authors is the inclusion of what they call 'parries in the opposite direction' from what Masiello calls the 'old Radaellian school' (which Del Frate simply designated 'counter parries'). This is clear evidence of their poor judgement, as these parries had supposedly been 'discarded' by other Radaellians by then. As for perceptible elements of Parise's system, Masiello recalls that the 'fili sottomessi' (forced glides) described by the authors were jokingly referred to as 'fili compromessi' (compromising glides) when they were first introduced by Parise, due to them being so dangerous for the one attempting them. Parise was at least lucid enough to only include them in his foil material, while Pecoraro and Pessina inexplicably consider them perfectly serviceable in sabre fencing too. The same could be said for their inclusions of the contrazione and the inquartata, which Masiello points out are lacking in the vast majority of Italian sabre treatises released up to that point, clearly indicating their unsuitability. Masiello assumes that these (supposedly ill-advised) inclusions are what the authors were referring to when they claimed in their May article that the treatise contained some ideas and views 'not contemplated' in Masiello's work. Masiello asserts that the reason he did not include such techniques was not because he never considered them, but because his judgement and experience showed that they were altogether unsuitable for sabre fencing, judgement which Pecoraro and Pessina do not seem to possess themselves.

At several points in his critique Masiello compares his own publications with that of Pecoraro and Pessina to emphasise that they have not improved on what has already been written. One example Masiello points to is the lengthy justification provided in the 2nd and 3rd editions of his sabre treatise for why a fully-inclined lunge is to be preferred over the fully upright posture adopted by Pecoraro and Pessina, for which they provide no explanation. Masiello also gives a list of ten concepts which are not explained in any significant detail, such as the method of wielding the sabre, its mechanics when considered as a lever, nor whether the cuts should be done by slicing (as per Parise) or as hammer blows (Radaelli). These are, of course, all things which Masiello asserts to have expounded on in great detail in his own work.

Although Masiello cannot completely refute the assertion made by Pecoraro and Pessina in their article from La Tribuna that even his treatise did not reveal anything truly original in the field of fencing, in his concluding remarks he maintains that he at least replaced 'baroque empiricism' with rational rules, using physical, anatomical, and physiological reasoning. This, in his eyes, was at least an original approach, and for the past 25 years nobody had been able to incontrovertibly invalidate any of his conclusions, even if many did disagree with them. Pecoraro and Pessina, on the other hand, have not evolved the field, only retrodden old paths and committed the errors of previous authors, while adding their own new errors.

Masiello expresses great doubt in the stated aim of the publication. If the treatise were to be adopted by the Master's School, not only would it worsen the confusion around sabre fencing that supposedly already exists in the army, but it would also be an insult to those who were ranked below Parise in the government's infamous fencing treatise competition of 1882 and 1883. That is, the last time a fencing treatise was officially adopted by the Italian military, it ostensibly underwent a process which placed it in contrast with works submitted from around the country. In mentioning this event, Masiello assures he cannot be accused of self-interest, since, as he claims, he never submitted a work of his own to that competition.

When looking past the rather nit-picky character that Masiello's critique often assumes, one must note how his remarks could just as easily be aimed at other Radaellian authors who had published works prior to 1910. Many of the elements Masiello was critical of in Pecoraro and Pessina's treatise, such as their inclusion of the 'parries in the opposite direction', the upright lunge, imprecise terminology, brief definitions, and so on, can all be found in the treatises of Giordano Rossi, Nicolò Bruno, and Luigi Barbasetti, yet he never took such a strong public position to denounce these perceived flaws. Despite the fact that these authors had all published their works over a decade ago, the main reason Pecoraro and Pessina received such a harsh reaction from Masiello was likely due to their positions as vice-directors of the most authoritative institution in Italian fencing, the Military Fencing Master's School in Rome. The stakes were simply too high for Masiello to remain silent.

In part 2 we will read criticism from another Radaellian, Giovanni Pagliuca, as well as hear how Pecoraro and Pessina were reacting to the lively debate around their work.


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1 Reproduced in Ferdinando Masiello, La Scherma di Sciabola: osservazioni sul Trattato dei Maestri Pecoraro e Pessina Vice-Direttori della Scuola Magistrale militare di Scherma (Florence: G. Ramella, 1910), 17–8.
2 The full article was also reproduced in Masiello, op. cit., 18–20.

20 September 2023

What are the differences between the Radaellian treatises?

A uniquely fortunate benefit of studying Radaellian sabre lies in the amount of written material available to historians, the most significant of which being the treatises published by the students who attended Radaelli's fencing school from 1868 to the early 1880s. For the purposes of this article, in this category we can define eight bodies of work written by nine former students over the course of almost 50 years. The authors and their years of publication are:

  • Settimo Del Frate, 1868 and 1876
  • Antonio Tinti, c. 1880
  • Giordano Rossi, 1885
  • Ferdinando Masiello, 1887 (2nd edition in 1893, 3rd in 1902)
  • Nicolò Bruno, 1891
  • Luigi Barbasetti, 1899
  • Salvatore Pecoraro & Carlo Pessina, 1910 (revised and republished in 1912)
  • Poggio Vannucchi, 1915

On learning about the variety of reading material available, the question which commonly arises is: how do they differ, and what makes each of them special? This article aims to answer that question. To do this, each treatise will be dealt with individually (aside from Tinti's, for reasons that will be explained later) and I will explain the context under which it was published, provide a summary of the work's structure and technical content with regard to sabre fencing, and propose what each master's main focus was with their treatise. In order to find my answers here satisfactory, it is recommended that the reader has some degree of familiarity with at least one of the above treatises before continuing this article (translations for several are linked below and in the sidebar).

Throughout the article I will be referring to the aforementioned authors as 'the Radaellian authors'; this is not to say that they are the only people to have written about sabre fencing who would have considered themselves Radaellians, but the texts under examination here are all people who were either students of Radaelli or who attended his school before it closed in 1884. To include other authors aside from these 'first-generation' Radaellians would cause an excessive increase to the scope and length of this article. Similarly, although many of these authors also wrote about sword or foil fencing, the (significant) differences in how the Radaellians taught this weapon deserve their own treatment and will not be covered here.

Before delving into the nuances, it must first be made clear that it is hard to overstate how similar these treatises are in comparison to other works on sabre fencing published up to the late 19th century both in and outside of Italy. There is far more that the authors do agree on than what they do not; they are all Radaellians, after all. Here are the main technical aspects which the Radaellian authors all share:

  1. The sabre is wielded primarily through the use of the elbow and forearm;
  2. The sabre is gripped close to the hilt to bring the hand close to the sabre's centre of gravity;
  3. The six exercise molinelli (cutting exercises) are the foundation of practical instruction;
  4. The guard position has the sabre and point well extended towards the opponent, with guard of 2nd being the preferred bouting guard; and
  5. The primary parries are 1st, 2nd, and 5th.

With the following discussion, it will hopefully be apparent how each individual author puts these points into practice in their own way, and what other emphases they bring to the table that their fellow Radaellians may not.


Settimo Del Frate

(1868) Original | Translation --- (1876/1885) Original

Written on behalf of Giuseppe Radaelli, the 1868 treatise Instruction for handling and fencing with the sabre by Settimo Del Frate is the earliest exposition of the method and theories that would eventually spread throughout the Western world, and it provides us with a baseline through which to compare the later iterations of the Radaellian method.

Rather helpfully for our mission, in the introduction the reader is treated to a detailed explanation of how, when, and why Radaelli's system came into being and what its foundations are. Del Frate explains that Radaelli developed this new system in response to what he saw as fundamental flaws in the sabre instruction taught in the Italian cavalry up to that point, as well as the lack of motivation among soldiers to practise using the weapon which they may one day need to use to defend their own lives. Del Frate defines the two main aims of sabre fencing as:

  1. Strike the opponent with force to produce a serious wound.
  2. Move the sabre from one position to another in the shortest time possible in order to reach the parry before the opponent's sabre touches us, or to touch the opponent before they arrive at the parry.

To this end Radaelli's system prescribes the practice of six swinging exercises called the molinelli, which involve moving the sabre through wide arcs, with the primary pivot point being the elbow instead of the wrist, accompanied by exaggerated body movements in order to build strength, confidence, and precise control of the sabre and thus produce both confident cavalry soldiers and competent fencers. These blade and body movements are then refined into practical actions, with the body movement serving to give the maximum reach to each blow.

Molinello to the head from the left (1868 edition)
(Note: step 3 incorrectly depicts the fencer as centre-weighted instead of rear-weighted as stated in the text)

In the exercise molinelli students are taught to begin from a position similar to a fully extended lunge, but without ever moving their feet from the guard position. From here they turn the edge of the sabre and draw it back in close to their body, shifting their body weight from the front leg to the back leg, and then finally they complete the swing and transfer their weight onto the front leg once more, fully extending both the arm and body. This extreme body lean is then carried over into the lunges, which can often be one of the more striking aspects of the illustrations one's first viewing.

Top: Parry of 1st against a cut to the face
Bottom: Parry of 2nd against a cut to the flank

As proper fencing actions, the size of the molinelli arcs are reduced as necessary. Aside from the direct thrust given with a pronated hand (no further elaboration on thrusts is given), the only other type of attack Del Frate describes is the coupé, which is a cut to the head or face, given in the manner of a hammer blow following a semicircular arc.

Nine different parries are described: 1st, 2nd, 3rd, 4th, 5th, 6th, 7th, low 3rd, and low 4th. The reader is told to prioritise the parries of 1st, 2nd, and 5th, as these are richer in ripostes and the blade does not have to travel far between them or from the primary bouting guard of 2nd; the latter is held with the arm and blade well-extended, the hand at chin height (although the illustrations show this as closer to shoulder height). The guards of 3rd and 4th are also utilised, but only during the exercises.

In contrast to the guard position, the parries are much more retracted, with the arm and forearm generally at around a 90° angle. These chambered positions likely had the intention of promoting good power generation in the ripostes and allowing the student to transition between parries primarily by moving the forearm alone. Two of the parries which stand out are those of low 3rd and low 4th, which are accompanied by a slipping-back of the front leg, although no explanation is given as to why this is done for only these two parries.

After also describing basic footwork and ripostes, the rest of the book is designated as material which is taught in a 'regular sabre fencing course', i.e. material which cavalry soldiers do not need to know in order to be effective as cavalry soldiers. This includes regular fencing actions such as feints and as well as basic bouting advice.

In addition to simple parries, Del Frate also mentions 'compound' parries, which are subdivided into 'yielding' and 'counter'. A yielding parry is done like a standard circular parry, while the counter parries are described as being performed through an 'opposing rotation' to the opponent's blade, in effect performing a molinello in the reverse direction, passing the blade behind the body before carrying it into the desired parry position. However, the reader is not given any more detail than this, making their practical interpretation quite difficult without consulting later sources. This is similarly the case when Del Frate describes the more complex versions of the blade expulsions (sforzi) done with the spine of the blade, known as 'change-sforzi'.

At the back of the book are two interesting novelties that would subsequently become more common in Italian fencing treatises. The first is a set of specifications for a new model of cavalry sabre (something which Del Frate was officially involved in redesigning at the time), and specifications for a fencing sabre which resembles the type that will soon be known as the 'Radaelli model'. The other novelty is a single 'synoptic table', which lists 'all the blows and parries which can be done from each attacking and parrying position', but in reality only describes simple cuts and thrusts to the body, thus omitting things like disengagements or cuts to the arm.

Although I have been using the word 'treatise' to describe both of Del Frate's short books (with the 1868 book and the sabre portion of the 1876 each having less than 60 pages of technical material), in the introductions he is insistent that they are anything but that, preferring to call them a 'recollection' of Radaelli's system, which at the time of the 1868 book's publication was still in an experimental phase and largely intended for cavalry troopers. Many of these early Radaellian features therefore make more sense in light of the original cavalry application, such as the exaggerated body lean allowing greater reach for a soldier on horseback, unable to use their own legs to enter measure, and the attention given to power generation through wide cuts so as to incapacitate the opponent on the very first blow.

Engagement in 2nd (1876 edition)

By the time of Del Frate's second publication in 1876 though, the Italian Ministry of War had requested Del Frate to provide a more up-to-date textbook, as Radaelli's method had by then become regulation for the whole army, and thus the resulting text caters more to a general fencing audience and also includes a rudimentary foil treatise. Aside from having higher-quality illustrations, the sabre section in the 1876 book is generally more concise than the 1868, now lacking Del Frate's long introduction justifying the method's development, and various concepts were clarified. The exercise molinelli now only require the fencer to shift their weight onto both legs evenly during the rearward swing, as opposed to bringing the weight fully onto the back leg, likely indicating a growing focus on the application of the system for fencing on foot. Also removed from this later book are the sabre specifications given in the 1868.

To increase its usefulness as a fencing textbook, the 1876 book elaborates more on bouting morale and influencing the opponent's mental state to one's advantage during the bout, as well as giving brief descriptions of some additional technical concepts such as counter-time. Del Frate defines counter-time as a feint performed during an opponent's action in order to interrupt or intimidate them, unlike the typical definition of a action done against the opponent's counterattack. Radaelli's method has several instances of terminology that differed from the norm, and this is one aspect of the theory that later Radaellian authors were often eager to rectify in their own works.

Although brief and at times insufficiently detailed, Del Frate's 1876 book was generally well-regarded by Radaelli's students, who primarily used it during their studies at the Milan Master's School. Much of the criticism it received, at least regarding its sabre material, was based on fundamental misunderstandings of Radaelli's system from people who never learnt it themselves. However, this could be considered a demonstration of its inadequacy if consulted by those without access to a trained Radaellian. Thankfully, such shortcomings are harder to say of the publications by Radaelli's successors, which can in turn help to enrich our understanding of Del Frate's work.

As mentioned above, an overview of Antonio Tinti's book will not be given here, as its content is largely a summary of Del Frate's 1868 text, sometimes word-for-word, with nearly identical illustrations. It is still worth reading for Radaellian enthusiasts due to some interesting remarks and subtle changes made (such as the recommendation to remove the leg slip in the parries of low 3rd and 4th in later lessons), but it is not significant in the greater body of Radaellian works. A translation is available here.


Giordano Rossi

Original | Translation

The first Radaellian treatise to be published after the death of the system's founder was not intended to be a radical reform or novel application of its precepts, instead Giordano Rossi's 1885 book Theoretical-practical manual for sword and sabre fencing should be considered more of an elaboration on Del Frate's work. It is also important to note that Rossi's treatise was published only a year after Radaelli's school had been closed and replaced with one in Rome under the direction of Neapolitan master Masaniello Parise, a rival of the Radaellian school. This was the result of a highly contentious state-sponsored fencing treatise competition, to which Rossi likely submitted his work, as the competition is explicitly mentioned in the preface. The structure of his treatise thus matches the conditions for the competition outlined by the Ministry of War, and so in the book we find a historical summary of Italian fencing, rules for the duel, and the technical material on the sword placed before the sabre material.

The sabre section of the book is structured very similarly to Del Frate's 1876 text, with the exercise molinelli being interspersed with the individual parries before progressing to proper blows with lunges, then the more advanced actions such as compound parries, sforzi, and actions in tempo. As an improvement to Del Frate's treatise, however, Rossi gives more detailed explanations of all these complex actions, most notably the enigmatic counter parries. He also expands Del Frate's single synoptic table to 48 pages worth of actions, including blows to the arm, feints, and counter-time actions, making Rossi's sabre section alone amount to over 110 pages of material. Other additions are a list of 21 conventional exercises, to be performed between students, as well as the dimensions for a training piste with marked lines to help students visualise the basic concepts of measure and the plane of engagement. Rossi does not include specifications for a fencing sabre, but he does state that the ideal point-of-balance is four fingers from the guard; that is, if the little finger is placed under the blade against the guard with the other fingers alongside it, the sabre should balance perfectly on the index finger.

As for the technical aspects, aside from Rossi's slight modification to the guard of 2nd, now held with the hand slightly lower, we see the first example of a feature which will be very common among subsequent Radaellian authors, which is the removal of the back and forth weight shifting in the exercise molinelli, keeping only a slight torso lean forwards; the full torso lean is still retained in the lunge, however. Complementing the descriptions of the molinelli are a few helpful illustrations demonstrating how the molinelli may be reduced in size as required, contrasting the wide motions of the exercise molinelli.

Most parries remain the same in name and execution aside from 3rd and 4th, which Rossi performs with a more extended arm, while low 3rd and low 4th are no longer done with the leg slip seen in Del Frate's books—this latter change is also found in all other Radaellian treatises. Like Del Frate, the cuts are only defined as being either by molinello or by coupé; however, while on the surface Rossi's definition of the coupé is very similar to Del Frate's, in his synoptic tables Rossi lists various ripostes as coupés even if they are to the flank or the abdomen, seemingly broadening the term's meaning. Rossi also gives much more attention to the use of the point, adding descriptions and exercises for the disengagement and the glide, all still done with the hand pronated.

Parry of 1st

Like the detailed descriptions of the counter parries, Rossi gives a similar treatment for the distinctive change-sforzi, which he has simplified somewhat in that they are now all done with the true edge of the blade instead of the spine (another change made by almost all other Radaellians), and adds a few more simple sforzi from other positions. Rossi's preservation of the terminology and pedagogy seen in the earlier Del Frate books, coupled with his simple writing style, make this manual the most complementary resource for early Radaellian fencing.


Ferdinando Masiello

Original | Partial Translation

The colossal treatise Italian sword and sabre fencing by Ferdinando Masiello, published in 1887, was considered by many to be the pinnacle of Radaellian fencing theory and the only true contender to Parise's government-sanctioned treatise released three years earlier. The treatise won several awards in competitions for fencing publications, and it was consistently used as the standard reference text for theoretical discussions around Radaellian fencing.

With over 200 pages of sabre material alone (out of a total of 593 pages), Masiello's book was presented as a comprehensive and 'scientific' exposition of the improved and refined Radaellian school. The opposing Neapolitan tradition often referred to the scientific proofs given by Rosaroll-Scorza and Grisetti's 1804 treatise The science of fencing as justification for their method's superiority (mainly with regard to the sword), and it was this angle that Masiello was partially trying to emulate with his own work. While most of this scientific-mechanical discussion is dedicated to sword fencing, these elements highlight Masiello's desire for a new, intellectual approach for promoting the Radaellian cause. The later editions of his treatise also add a detailed demonstration of the merits of Radaellian cutting mechanics to the sabre section in a similar manner to his proofs for sword fencing.

As opposed to Rossi's short and relatively uncontroversial historical summary, in 140 pages Masiello firmly places himself in opposition to Parise's method, maintaining this criticism throughout the sword section with a mechanical discussion at the beginning and then with footnotes throughout the rest of the text; in contrast to the sword, there is only a single fleeting mention of Parise's sabre method which is found in the introduction, where Masiello states that it is 'absolutely and frankly a return to old and fruitless theories, and thus long since abandoned,' showing that he does not even deem it worth criticising.

To start with, Masiello gives the most detailed description of his fencing sabre design out of any author, giving both the dimensions and weight for each component part. The total weight works out to be 610 g, and the ideal point of balance should be 4 cm from the hilt, which is much closer than other authors of the time recommended. The style of guard he depicts, known subsequently as the 'Masiello model', was very popular in Italy as well as abroad. Along with the illustration of the new sabre model, we are also provided with the first close-up view of one of the most characteristic and lasting influences of Radaellian sabre fencing: the grip. In the subsequent textual description, Masiello says to place the hand close to the guard and grip the handle with the fingers, resting the hypothenar eminence on top of the backstrap rather than thenar eminence as was more common. It is unclear whether Del Frate and Rossi are also describing this specific grip, but through various other writings it is apparent that the gripping method was advocated by Radaelli himself, and all Radaellian authors following Masiello describe it in similar terms.

After introducing the hand positions, he gives a unique rule-of-thumb for the guard position, saying that the distance between the legs should be 'four tenths' of a fencer's height. The blade positions in the guard are the familiar 3rd and 2nd, with the former having the edge turned slightly up and the latter with the hand at breast height, like Rossi. From here we see what will become a common departure from Del Frate and Rossi with regard to the pedagogical progression. Following the footwork Masiello describes each individual invitation, engagement, and parry position before moving on to the molinelli, thus deviating from the earlier method of interspersing the parries throughout the instruction of the molinelli. Also in contrast to the earlier authors, most of these blade positions are to be performed with the arm fully extended (noting that the arm should be more bent the closer the opponent is), and Masiello advises to move between them predominantly through shoulder movement with assistance from the elbow.

Parry of 1st against a cut to the chest

This preference for the shoulder also carries over into how Masiello prescribes disengagements to be performed. In a significant departure from any of the methods Masiello had been trained in, his most unique change is his advocacy for disengagements to be done entirely with the shoulder. The main justification of this is explained by visualising the movement of the sword in the disengagement as a cone. If the apex of the cone is at the wrist, then the radius of the cone's base will be larger than if the apex were at the shoulder, thus with the shorter distance travelled in the latter case the disengagement should theoretically be faster. This focus on shoulder movement was contentious even among the Radaellians, and it was not universally adopted by them despite their high regard for Masiello's treatise overall.

Molinello to the flank from the left

Masiello's exercise molinelli are a slightly simplified version of those seen in Del Frate and Rossi in that they no longer contain an intermediate position that resembles a parry; instead, each molinello involves bringing the sabre behind the body in one tempo, and then forward to finish the movement in the second tempo. The back-and-forth weight shifting is also removed, retaining only a slight torso lean like Rossi. The molinelli are therefore less of an all-encompassing exercise, and more focused on the blade action. The full lean is still retained in his lunge, but the prescribed distance of this lunge is only half that given by Del Frate and Rossi.

One addition to the Radaellian syllabus from Masiello is the inclusion of direct cuts, separate from the cuts by molinello and coupé. However, this should not necessarily be taken to mean that direct cuts were not being done before that point, merely that Masiello saw fit to define them. Furthermore, his direct cuts involved a slight preparatory bending of the arm before the cut, which is contrasted with today's common definition that say the movement should have no rearward component in order to be considered 'direct'.

All techniques treated by Masiello have more in-depth mechanical explanations than Del Frate and often also Rossi. Most are then accompanied by specific exercises to show how the technique can be done from each position, and all these are further supplemented by 90 pages of elaborate synoptic tables, but no conventional exercises. This is not to say Masiello did not omit any techniques; Masiello is the only Radaelli to not include parry of 7th (or an equivalent), nor are any of the Radaellian 'counter parries' described, while the techniques given under that name are what Del Frate and Rossi call 'yielding' parries and today commonly called 'circular' parries. Furthermore, with respect to terminology, Masiello departs from these two authors by relying on more traditional terms and definitions, as seen in his terminology for engagements and invitations and his definition of counter-time actions. 

The great popularity of Masiello's work inspired various fencing publications across the western world. Although he never quite achieved the same level of international fame as Barbasetti, Masiello's method was adapted and translated to English, German, Dutch, and Spanish within his lifetime. His method was at various points adopted by the militaries of several nations, most famously the British through the publication of the 1895 Infantry Sword Exercise.

The sabre treatise was republished twice in Italy, in separate volumes from the sword material, first in 1893 and again in 1902, and Masiello also released a cavalry adaptation of his method in 1891. A comprehensive comparison of all three editions can be found here, but for the purposes of this article only a few of the major changes will be noted. The first is Masiello's reintroduction of the back-and-forth weight shifting to the exercise molinelli, making them more closely resemble those originally described by Del Frate in 1868. Secondly, the meticulous specifications for the fencing sabre were removed entirely and the new illustrations depict a new and more protective guard than that seen in the first edition. The last and most significant change of note is the addition of dozens more pages, some of which were copied from his sword treatise, but also some material entirely new to the later editions, such as his mechanical justifications for percussive cuts and an expanded explanation of the lunge and recovery. Many of these revised and expanded explanations were in direct response to some of the criticism he received from his peers following the publication of the first edition, demonstrating how deeply committed Masiello was to ensuring that his theories were properly understood and, above all, 'scientifically' justified.


Nicolò Bruno

Original

Masiello's imposing tome is a hard act to follow, but Nicolò Bruno's 1891 Sabre fencing: Revival of true Italian sabre fencing based on the oscillation of the pendulum was certainly not originally intended to be competing with the other Radaellians. This is hinted at first by the preface, in which Bruno outlines the issues he has with Radaelli's method as he originally learnt it and maligns the fact that nobody 'more versed in the material' had yet come forward to improve on it. In fact, a few years later Bruno would respond to a critic's reaction to this exact remark by claiming that he wrote down his method before 1885, i.e. before the publication of Rossi and Masiello's treatises. Even with this in mind though, Bruno's treatise does stand well on its own merits, and presents a take on the Radaellian method unlike any of the authors discussed here.

Bruno explains that his main issue with Radaelli's original method is how it was taught; he believes that the exaggerated and tiring movements of the exercise molinelli were introduced to students too early in their training, and students should instead learn how to manoeuvre the sabre through a more gradual progression, focusing purely on the 'pendulum' motion of the arm and sabre initially and only later adding in moderated body movement to the attacks. To this aim, Bruno prescribes some new exercises in the early stages of instruction.

Left: Flexion exercise in parry of 2nd
Right: Flexion exercise in parry of 5th

The most basic of these exercises is known as 'forearm flexions', involving repetitive arm bending motions while holding the sabre which accustom the student to using the elbow as the main pivot point in both cuts and parries. The flexions for cuts are essentially repeated, relaxed coupés in various planes, while the parry flexions have the student carry the sabre between two different parries by bringing the hand in towards the chest before moving to the parry. Very similar exercises would later be found in Italo-Hungarian sabre texts starting with Károly Leszák's in 1906, and similar cutting exercises would be popularised in Italy through Pecoraro and Pessina's treatise (see below), but it is Bruno who can rightfully lay claim to describing them first.

Bruno's focus on breaking down techniques into their component motions means that readers are able to get a very accurate idea of how he wants each technique to be performed. One of the most valuable descriptions he provides is his distinction between the different types of molinelli that can be performed, categorising the motion as either a 'maximum', 'regular' or 'minimum' circle. One of the illustrations he provides to demonstrate this distinction is extremely similar to those first seen in Rossi's treatise, which gives modern practitioners useful corroboration for a concept that Rossi barely mentions in the text. In keeping with Bruno's desire to isolate the movements in the early stages, he is the first Radaellian author to recommend doing these molinelli initially from an upright position with the legs extended, instead of in the guard position. The upper body remains 'firm' but not stiff, which keeps the student's focus on perfecting the blade actions alone, and only after that point are the molinelli done in the guard position, still with only slight torso lean and never shifting the body weight back and forth.

Following the introduction of the molinelli, Bruno's unique method continues to show itself in how he then integrates these blows with forearm flexions and the Radaellian counter parries. This early introduction and application of the counter parries is quite unique in Radaellian literature, and through these exercises students are given a clear demonstration of how the exercise molinelli contain other useful movements aside from the more obvious blows.

From this point on the exercises for the 'true lesson' begin, and the molinelli become proper blows with a lunge and variable torso movement. Unlike his Radaellian colleagues, who prescribe a consistent amount of torso lean in the lunge (or none), Bruno ties the amount of lean to the specific blow being performed, ranging from no lean in a head blow to moderate lean in rising cuts, traversoni, and thrusts. Raising or lowering of the torso is also used to make feints more convincing, which is an interesting elaboration on Del Frate's repeated insistence on accompanying all blade movements with appropriate movement of the body. Bruno continues with exercises for each major technique, describing all the possible starting positions and attacks except until towards the end, where the more advanced techniques such as counterattacks are only given general descriptions. The treatise finishes with a collection of conventional exercises and 50 pages of synoptical tables, resulting in a treatise of 295 pages in total, fully dedicated to sabre fencing, which actually makes it the longest of the Radaellian treatises aside from Masiello's 1887 book (much of which is dedicated to the sword).

Bruno's terminology and technical execution generally align with what was seen in Del Frate's works, including the false edge change-sforzi, and even his definition of counter-time. Only cuts by molinello and coupé are explicitly defined; however, like Rossi, Bruno's use of the term coupé encompasses a variety of different motions, sometimes resembling Masiello's direct cuts. Aside from the aforementioned exercises at the beginning of the treatise, another useful addition to the Radaellian repertoire is Bruno's distinction between 'angled' and 'in line' parries for the positions of 1st, 2nd, 3rd, and 5th. The former are so-called because they are held with a bent arm, and are used as parries and invitations; the latter are formed with an extended arm, similar to what Masiello describes, and are used for engaging.

Parry of 3rd, showing both the in line and angled variations

Small details such as these are where Bruno's writing really shines, and when coupled with his unique drills and exercises, his treatise is a valuable resource both for modern Radaellian instructors looking for useful drills and for practitioners wishing to understand the system on a deeper level.


Luigi Barbasetti

Original (German) | Translation

Luigi Barbasetti's 1899 treatise Sabre fencing may not have been the first Radaellian treatise published outside of Italy, but it was certainly the most popular of the lot. This popularity is not owed to any extraordinary merits the treatise has in comparison to the others, but largely because of when, where, and how it was published. Unlike the other authors discussed here, Barbasetti's treatise was the only one never published in Italian. Barbasetti's original manuscript was written in Italian, but when its publication in 1899 came in the form of a German translation of said manuscript carried out by two of his students, Rudolf Brosch and Heinrich Tenner, both fencing masters in the Austrian army.

While the other treatises discussed here were intended to bring a new perspective on the Radaellian method or restate its virtues to an Italian audience, Barbasetti's treatise is unique in being written for an entirely new, non-Italian audience. By the time of its publication Barbasetti had already had great success in spreading his teachings to central Europe, so his treatise only had to put those teachings in writing. Nevertheless, Barbasetti's method does show some distinguishing features, both with regard to format and technique, which are worth looking at.

The format of the treatise is fairly typical, with multiple examples for most techniques and concepts, but not to quite the same degree as Masiello or Bruno. The book does lack synoptic tables, so some readers may not find this book as useful a reference textbook as those of Masiello, Bruno, or Pecoraro and Pessina. In the end though, most material is explained sufficiently well in the more modern terminology reminiscent of Masiello, and at a total of 170 pages it is not the shortest of the lot. The text is complemented by 30 high-quality photographs of the master himself in basic positions, the first Italian-authored fencing treatise to contain photographs.

Taking a closer look at the material, the recommended fencing sabre given at the beginning is very typical for the Italians by this point, with a blade 88 cm long and a centre of gravity 5 cm from the guard. The 1936 English translation makes an additional remark that the total weight of the sabre should be no less than 500 g; this would be an unremarkable statement to make when the treatise was originally published, but by 1936 such a weight would have been considered excessive by most competitive sabre fencers.

Left: Guard of 3rd
Right: Guard of 2nd

Only a few other distinguishing features are to be found in Barbasetti's book, and most are fairly minor. The progression of the material has been reordered slightly, with the lunge coming before the molinelli, and the parries not until after the molinelli and the other attacks are described, the only Radaellian book to do so. The most visible differences are seen in Barbasetti's body carriage, such as his recommendation to keep more weight on the rear leg in the guard position, as opposed to the typical Radaellian 50-50 split, and to give a subtle forward lean to the upper body, which is more noticeable in his guard of 2nd. The resulting body carriage bears some resemblance to that of Masaniello Parise, at whose school Barbasetti taught for roughly 6 years. The hand is held at shoulder height in Barbasetti's guard of 2nd, but he prefers a slightly lower hand for the guard of 3rd.

For the molinelli Barbasetti recommends that students initially perform them with heels together, standing upright, in order to focus better on the blade movement. We saw this same logic in Bruno, who wished to remove 'unnatural' body movement from early instruction; yet unlike Bruno, Barbasetti never introduces any torso movement into the molinelli later on, with the most being a slight lean in the lunge. Together with his guard position, on the whole Barbasetti appears to be more reserved than previous authors with respect to how much of a part the body should play in wielding the sabre.

Following on from there we see that Barbasetti categorises the cuts similarly to Masiello, with direct cuts (with a preparatory arm bend), cuts by molinello, and cuts by coupé, although the latter are included under the molinelli. Barbasetti prefers his parries more extended than Del Frate or Rossi, but less extended than Masiello. Also echoing Masiello is his advice that the shoulder joint should form 'the tip of a cone' as the arm and sabre move from one parry to another. Note that this movement does not carry over to the disengagements, for which Barbasetti prefers the traditional wrist movement.

Parry of 1st

Of the compound parries Barbasetti includes circular and yielding parries as well as two of the Radaellian counter parries, those of 1st and 5th, which are described as the most appropriate to use when parrying in the lunge position (note that in the English translation this subsection is erroneously titled 'Counter-Prime after your opponent's lunge'). The third section of the treatise provides some useful advice for both the student and instructor on concepts such as second intention, silent lessons, general bouting, and the tactical applications of various techniques. Additionally, Barbasetti provides some helpful advice on how to fence against 'naturists', i.e. those who rely primarily on raw speed and power to overcome their opponent.

Aside from the popularity the original edition gained from its large German audience as well as translations and adaptations of this work into other languages such as French, Czech, and Russian, since it was translated into English in 1936 Barbasetti's book has often been the go-to reference for Italian sabre fencing in the Anglophone world for a large portion of the 20th century.


Salvatore Pecoraro & Carlo Pessina

(1912) OriginalTranslation

After more than 25 years of Radaelli's method being suppressed at the Italian Military Fencing Master's School, the 1910 publication of Salvatore Pecoraro and Carlo Pessina's Sabre fencing was seen by many as the great redemption of Radaellian fencing. With decades of combined experience teaching Masaniello Parise's method, the two authors aimed to not only reinstate the Radaelli method, but to update the theory and bring it in line with how they observed the method being applied in reality by most fencers, i.e. through a combination of the best features of Radaelli and Parise's methods.

However, this goal was not stated in the first edition, and so the authors received some pushback from certain elements of the Radaellian old guard, most notably from Ferdinando Masiello, and this was also not helped by some minor wording problems throughout the book. But the text eventually revised and republished in 1912, which made explicit the authors' intentions and influences, which was that their method combines the elbow-focused blade handling of Radaelli's method with the 'body carriage' of Parise's, which was supposedly common at the time.

Parry of 1st against a cut to the face

Their preferred fencing sabre is described as having a slightly curved blade 88 cm long, a width of around 12 mm near the guard, and a centre of gravity 'two fingers' (around 4–5 cm) from the guard, all typical by that time. Also typical is the evenly-weighted posture for the guard position, and the guards of 3rd and 2nd are very similar to Masiello's, with the hand perhaps slightly higher in the latter guard. The parries too are described in a similar manner to Masiello, with the arm fully extended in most of them. Unlike Masiello, they do include a parry of 7th but under the name 'yielding 6th', which is the name given to it Parise's treatise. This demonstrates one of several instances in which Pecoraro and Pessina favour Parise's or their own terminology rather than the terms used by Del Frate or Masiello. Another example of this is when they describe the Radaellian counter parries of 1st and 5th, which they call 'counter parries in the opposite direction' in order to differentiate them from their proper counter (i.e. circular) parries.

Perhaps the most prominent technical additions in Pecoraro and Pessina's treatise are the six 'preparatory exercises'. These consist of simple arm motions which are done with heels together, standing upright, and are rather reminiscent of Bruno's 'flexion' exercises. Two of these preparatory motions called the 'diagonal exercises' bear close resemblance to the molinelli fendenti in the 1904 edition of Parise's treatise, in that they combine a typical Radaellian coupé with a follow-through swing to return back to the starting position. Altogether these exercises have the same aim as Bruno's flexions in that they lay the foundation for the more demanding molinelli by divorcing each motion from a true fencing action. Arriving at last at the exercise molinelli, we see the same standard motions that we have become accustomed to. The authors prescribe no weight shifting, but they do encourage a slight upper body lean to accompany the final motion.

Molinello to the face from the right

Moving on to the application of the molinelli and blows we find the typical direct thrusts, glides, and disengagements, the cuts by molinelli, coupés (now given a more Italian term of fendente), and direct cuts. Unlike Masiello and Barbasetti, the direct cut described by Pecoraro and Pessina has no preparatory bend of the arm prior to extension, and thus is the first instance of a 'true' direct cut among the Radaellian authors. Plenty of example exercises are given for the subsequent techniques, of which there are many, including a few other firsts in Radaellian sabre literature such as passing beats and even the inquartata, the former being imported from Parise's treatise.

In the lunge, readers are told to advance the front foot by little more than one foot length, as Parise also prescribes, and to keep the body upright or with only a slight forward lean. While the photos do depict an upright body posture, the length of the lunge often seems closer to two foot lengths. Coupled with their unremarkable guard position mentioned earlier, there seems little to Pecoraro and Pessina's body carriage that can clearly be attributed to Parise. The upright lunge certainly deviates from the Radaellians of the 1870s and 80s, but the same could also be said of Bruno and Barbasetti in particular, with his forward-inclined, rear-weighted guard. Thus when taken as a whole, despite what the authors state in the introduction, the treatise has far more in common with its Radaellian predecessors with regard to technique and structure.

At almost 250 pages, 52 of which being the now familiar synoptic tables, the work is quite comprehensive technically and very useful as a reference book even for more advanced fencers, although it does not contain quite as much tactical advice as we find in Barbasetti. This treatise would serve as the sabre textbook for the Military Fencing Master's School until it closed at the outbreak of the First World War, and then again once the school was reopened in the 1920s. The book never quite reached the level of popularity among the civilian fencing crowd as Masiello's treatise did, but it was still cited often by foreign authors as the most representative work on Italian sabre fencing in the first half of the 20th century.


Poggio Vannucchi

Original | Translation

The final treatise in this article is also in my view the strangest, and the most distinctive in its tone. Published in 1915 under the title The fundamentals of Italian fencing, Poggio Vannucchi's entire book is just 65 pages long, with just over 20 of those pages being devoted to sabre. To call this a treatise is perhaps charitable on my part, but given that the structure of the work imitates a fencing treatise, it deserves at least an honorary mention among the other works summarised here.

After a dedication to Giuseppe Radaelli, the 'master and renewer of the art of fencing', the book opens with a preface that is largely a polemic against the current state of fencing in Italy. In Vannucchi's view, Italian fencing has been in a long period of decline, and when he refers to the fencing method 'officially professed by us', Vannucchi is no doubt attributing part of this decline to the method of Pecoraro and Pessina, further reinforced through his condemnation of 'the laziness of the Neapolitan lunge', i.e. with an upright body. The only way to reassert Italian fencing superiority, Vannucchi says, is to 'exhume our old, true fencing', by which he of course means Radaellian fencing.

It should not be surprising then that this is precisely what follows in the rest of the book. Vannucchi's sabre method has more similarities with the treatises published 20 years earlier than it has with Pecoraro and Pessina's. This work is by no means a detailed textbook, but as the title suggests, a summary of techniques and foundational principles that Vannucchi believes embody 'true' fencing. One recurring theme throughout is his insistence on ensuring 'precedence of the blade' over that of the body; that is, always starting actions with the blade first so as to not expose the body. This is reinforced in other ways throughout the book: firstly, in his philosophy in assigning touches in a bout, where the first person to touch is in the right regardless of how the touches happened; secondly, by the fact that Vannucchi's target area includes the legs, but which only have a third the value of the rest of the body.

Vannucchi's technique reintroduces an emphasis on upper body movement that harkens back to Del Frate and Masiello. Back-and-forth leaning and weight-shifting similar to Del Frate's exercise molinelli are given as isolated preparatory exercises, which is then applied to Vannucchi's molinelli, and the full forward lean also accompanies the lunge. While the familiar thrusts of direct, glide, and by disengagement are mentioned, only cuts by molinello and coupé receive their own descriptions, with no mention of direct cuts.

For thrusts by disengagement, Vannucchi recommends that the movement be done with the elbow or shoulder, but also that the blade should follow a wide path around the opponent's arm, specifically because there is less chance of encountering the opponent's blade along the way. This is in contrast to Masiello's reasoning for using the shoulder, which is so that the point travels in as tight a motion as possible. The typical nine Radaellian parries mostly resemble those seen in Rossi with a semi-extended arm, but with an added variation for parry of 1st known as '1st in line', whose description matches the extended version seen in Masiello and others.

Aside from the target area mentioned above, two other small outliers present in Vannucchi's work are worth mentioning here. The first is that the illustration of the fencing sabre at the beginning of the sabre section shows a straight blade 92 cm long, giving a total sabre length of 110 cm, which is well above the typical lengths of Italian sabres at the time, which never exceeded 88 cm for the blade and around 105 cm for the whole sabre. The second outlier is the numbering of the hand positions. Vannucchi chose to deviate from the predominant traditional Italian/Neapolitan numbered positions of 1st (edge up), 2nd (edge to the right), 3rd (edge down), and 4th (edge to the left), instead giving each parrying position its own corresponding hand position, i.e. parry of 1st has the hand in what he calls '1st' and parry of 6th has the hand in '6th'. While Del Frate and Rossi also did not follow the traditional numbering of hand positions, Vannucchi's choice to deviate from this could be seen as another act of rebellion against Neapolitan influence on Radaellian fencing.

Being quite a short book, Vannucchi's treatise is of limited use as a fencing textbook, but through its reactionary nature it does serve as an important glimpse into the internal debates among Radaellians at the time, and Vannucchi's method may tell us more about Radaellian fencing of the late 19th century rather than how it was being practised in the first decades of the 20th.


Conclusion

Although the material has been presented here in order of publication, we should be cautious before making conclusions about how the method as a whole developed over time; to put it bluntly, just because one author's treatise was published later than another, that does not mean their method is necessarily more 'modernised' or developed than the earlier one. With this in mind, it is possible to identify various broad trends across the Radaellian corpus.

The first trend across the treatises is a gradual de-emphasis of body movement, particularly with regard to the molinelli but also in the lunge. The long, forward-leaning lunge is shortened either by reducing the distance between the legs or prescribing less torso lean (Vannucchi being a notable exception in this regard). The exercise molinelli never lose their prominence, but some authors decide to add in complementary exercises which isolate specific parts of the molinelli in order to create a more gradual progression. Parries are often performed with a more extended arm, blade actions are given more attention beyond the sforzi, and synoptic tables become a prominent feature. Lastly, much of the unique terminology introduced by Del Frate falls out of favour as the Radaellians merge their theory with pre-existing Italian traditions.

Covering a span of almost half a century, the relative uniformity of the Radaellian treatises allow the modern reader to develop a level of understanding of the foundational principles and practical application of Radaelli's fencing system that is perhaps unrivalled by any other system. Simultaneously, a close analysis of the material demonstrates that even within this uniformity it is possible for an individual author to meaningfully differentiate themselves, giving insight into how the Radaellians reacted to innovations both within their own ideological circle as well outside of it.