26 September 2024

Comparing editions: Masiello 1887 vs. 1893 vs. 1902

Two years ago on this blog we took an in-depth look at the 1902 editions of Masiello's treatises for foil and sabre and compared what changes were made from the first edition, published in 1887. While I remain satisfied with the thoroughness of that comparison, at the time of writing I had unfortunately not yet gained access to a copy of the 2nd edition of Masiello's sabre treatise, published in 1893. Now, thanks to the Museo delle Arti Marziali in Brescia, I am pleased to say that this gap can at last be filled. Below are scans of this 1893 edition as well as a document comparing all the changes between the various foil and sabre editions (noting again that, in contrast with sabre, there were only two editions of the foil treatise, published in 1887 and 1902).

2nd edition scans

3-edition comparison

In Masiello's preface to the 1893 edition, instead of justifying the publication of his treatise as being a response to Masaniello Parise's government-approved 1884 treatise (which he did in the 1887 edition), here he has removed all mention of Parise and the events of the previous decade, as well as throughout the rest of the treatise. He instead maintains that in this new edition, in response to the criticism he received from readers of the 1st edition, he wanted to make more explicit the foundational concepts shared by both sabre and foil, as well as provide more expansive discussions of key concepts throughout the book. Thus a significant amount of the added material in the 1893 was originally located in the foil section of the 1887 edition, which has been rearranged in a way that better suits the sabre-only nature of this publication.

The structure and order of material is the same that would be seen later in the 1902 edition, with no long historical summary and the section of mechanical discussion being broken up and distributed throughout the rest of the treatise. In two cases in the introductory discussion there are parts of the 1887 edition which disappear in the 1893, but then reappear in the 1902. In general, however, most of the large additions, such as the discussion on the guard, the lunge, and cutting mechanics were first introduced in this 1893 edition, as I had postulated in my original comparison of the 1st and 3rd editions.

Perhaps the most glaring omission in the 1893 edition is the illustrations of the various fencing positions. In his preface, Masiello states that readers are advised to consult those from the 1st edition. Yet two new illustrations are still included, these being the labelled illustration of the fencing sabre (now the newer 2nd model Masiello sabre with a perforated sheet steel guard) as well as the separate illustration of the gripping method; both of these illustrations appear in the 3rd edition a decade later, along with the new illustrations of the sabre-wielding Adonis. Thus while the 2nd and 3rd editions are very similar, the latter edition was intended for a wider audience of new and younger readers, while the former was for those already familiar with the first edition of his work. It is also worth noting that the first place that these 3rd edition illustrations appeared in print was in fact in the British Army's 1895 Infantry Sword Exercise, which is essentially a condensed version of Masiello's sabre method.

The presence of all the major changes to Masiello's method in the 2nd edition, such as the more exaggerated leaning in the molinelli and the prohibition of wrist flexion in the cuts, demonstrate that it was relatively soon after the publication of the 1st edition that Masiello began re-evaluating his views and teachings. Masiello's willingness to modify and update his method in response to his own reflections and the critique of his readership serve as a good reminder that the fencing methods we find preserved in the treatises are indeed merely a snapshot of a moment in fencing culture. The three editions of Masiello's work also reflect the active engagement of the author with the Italian fencing community, indicative of his significance within the cultural debates of the time. 


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